Sunday, January 17, 2021

REUNION

A year or two before we retired I received an important letter from Clayton, La., which in effect influenced the way Ellie and I spent much of our time for the next few years. Clayton Gibson, my second cousin, had lived at Clayton all his life. About my age, he had gone to La. Tech briefly, as did his brother Dr. Herman Gibson. One or both of them were in fact there while I was there, although I did not know them.

 

Clayton, as all the world knows, had been named for our common great grandfather, John McBride Clayton. Locally he was known as 'Captain Clayton'. The place got its name when Capt. Clayton gave land for the right of way of the railroad. That may have been about 1880. And now 100 years later the railroad discontinued, and the property reverted to the heirs of Capt. Clayton.


Capt. John McBride Clayton, my great grandfather, was the family patriarch. He had come to Concordia Parish, across the river from Natchez, as a young man. The Civil War broke out when he was about 30. He organized a company of infantry. He was undoubdtedly a man of exceptional talent. In addition he was the second cousin of the commanding general of the Alabama forces. So he might have expected higher rank, and in fact he was offered promotion to major, which he declined.


He declined because, when recruiting his company, he had promised the mothers of his recruits that he would stay with them through the whole war. Promotion would have taken him away from the close relationship he had with them; hence he declined. One of his men, named Oscar Estell, had been entrusted with a special mission at the end of the war. Rather than surrendering the company flag, Oscar had wrapped it around himself under his shirt, and had smuggled it back to Louisiana. It resides today in the Howard Tilton Library at Tulane, and as late as 1987 staff at the library offered to exhibit it on the wall of the building---for a fee. Family members did not feel like spending money for such a purpose.


Capt. Clayton and his first wife, Lucinda Gahagan, had five sons: Robert, who became a planter, James, who became a doctor, Oren Henry, and John Elliott, my grandfather, a lawyer. A fifth son, named Oscar Estell, lived only briefly. After Lucinda's death Capt. Clayton married again, Eudora Gibson. By her he had uncle Shelley--the only one of these people I ever met.


My grandfather and his brother Oren Henry married sisters, daughters of Capt. Bright, a steamboat man. (Steamboats used to come up the Black River, upon which the Clayton property fronted.) These two girls did not fit in too well with the Clayton culture. I knew my grandmother by reputation as a difficult person. Her husband died long before I was born. In my childhood Grandmother stayed primarily with her daughter, Aunt Ethel and Uncle Maurice, a most saintly, though not particularly religious man. When some problem in that family arose, Grandmother came to live with us (I may have been about 12), but we soon found it necessary to send her back to Aunt Ethel.


Grandmother's sister must have been a more severe person. Her husband, my great uncle Oren Henry, found it necessary to desert her and flee to Texas. This lady apparently followed him because the last we heard of her she was running a boarding house somewhere in Texas. All the family accounts that I heard strongly intimated that Uncle Henry was fully justified in his action. We often have a choice to fight or fly, and, being a man he peace, he chose to fly.


Clayton Gibson had been trying to locate all of his second cousins (on his mother's side). He found my address through the Methodist Church (they knew that I had been a Methodist minister). So out of the blue one day I found a letter from this kinsman informing me of the reversion of the railroad property; I was one of the heirs.


I immediately replied to his kind letter, and we began a correspondence. Unhappily I had known nothing about these Clayton cousins and had no interest whatever in such matters. But Clayton Gibson's letter reawakened that interest: blood is thicker than water. Before much time had elapsed, Ellie and I visited our old family seat. I had a very dim recollection of the place, and it looked much the same.

 

The first time we went there I went into the Post Office to get directions and told the postmaster who I was looking for. He told me where Clayton lived and also where "Miss Carrie" lived--his mother. Miss Carrie was my first cousin, once removed. She was about Daddy's age and remembered him well. She soon got to be one of my favorite relations.


For some years I have been accustomed to saying a special goodbye to friends who were up in years (Miss Carrie was in her 90's). I would tell the person, "If you get up there before me, prepare a place for me." I would usually get a rather quizzical look, but Miss Carrie had an immediately and lovely reply. She said, "You will be very dear to me." Although she couldn't attend to society for very long at a time, her mind was as sharp as a tack.


Her house was right beside the old tracks--and the property which we now jointly owned. As we were walking back toward our car, I made a rather joking remark: "I think I'll get the heirs to let me have some land right over there and build a house and there I'll be." Like a flash came her reply. "Yes, and your phone will ring, and you'll hear me saying, 'Lawrence, get over here'". She had taken my kidding and trumped it, a characteristic Clayton trait. A lovely old lady! I always enjoyed being in her presence. She is up there now, and hopefully I am very dear to her as she said. We hoped to visit her again in 1995, but she died a few months before our trip.

 

A couple of years later Margaret had plans to go to Kentwood for her 40th class reunion. So she and Cousin Dorothy Tatum (and Dorothy's husband Maurice Tatum) made plans for a family reunion at Natchez. Quite a few people converged on the place. We organized several carloads of people to visit Miss Carrie. I had the pleasure of introducing a lot of the family to her. Of course she knew who they all were, but it had been many a year since she had seen most of us. The reunion was a great success.


I felt really good about these new relationships. As a person without family roots of much consequence it was good to discover family abiding where their (our) great, great grandfather had lived well over a hundred years ago. My grandfather had been born there, and my father had been reared nearby.

 

Clayton Gibson's letter also aroused in me an interest in the family history that led to a pretty extensive amount of research over the next several years. I discovered first that those Claytons had come west from Butts County, Ga. A while later I traced the Butts Co Claytons back to Craven, and then Hyde Co., N.C. with 1744 as the earliest date.


Then, after four or five years of study, I determined that the NC Claytons had come from Kent County Delaware, and before that, in 1682, from Cheshire Co. England. Ellie began by going with me and worked on her own family, and we had a lot of fun. We visited every state archive from Pennsylvania to Texas.

 

I also worked on my mother's family--the Leeches. They appear to have come from Strabane, Ireland early in the 18th Century, and passed through York County, SC, Tenn., Ala, Miss, and finally back to Memphis, where mother was born. One important link came when I researched the Confederate army records. James McGrady Leech had been in Virginia during the war. Near the end he was listed as a deserter, and his birthplace was given as Lawrence Co., Ala. We knew he had later lived and enlisted from Lafayette Co., Miss.

 

All this stuff may seem trivial, even puerile to most people, but at a certain age it will become important--if your mind works anything like mine. One of my happiest discoveries was to learn that James Clayton, my great, great, great grandfather, had been a Methodist minister. As far as I know my father, although something of a Methodist historian, had been ignorant of that.


Tuesday, January 12, 2021

BRIDGE

Walter told me that in a discussion (years ago) of the difficulty of making a connection between God and the created world, Larry shared an insight. Larry said "We are the bridge."



Monday, January 11, 2021

FIRST BIRTHDAY

Hugh, Joel, Eleanor Babylon

Paul and Mark Clayton

Paul, Eleanor and Mark Clayton

One candle was on the cake as the children gathered around the little table which was placed in the yard for the celebration of a first birthday. When my mother wasn't looking Hugh pushed his candle down into his cake. Mother didn't know where it had gone until she cut the cake.

Other than the same table being in both pictures, I was the connecting link between the two scenes.

Rennie at 1 year old



GRADUATION


 


Saturday, January 9, 2021

DIVINE ECONOMY


From Reflections of a Happy Old Man

Saturday, August 19, 2006

Ellie's Divine Economy

I found this on Ellie's computer, and she modestly confessed that it is her own:

DIVINE ECONOMY

  1. We get more than we deserve.
  2. Everything of real value can’t be paid for.
  3. We receive from those whom we cannot repay.
  4. We can’t recreate the past.
  5. We can’t control the future.
  6. Co-operation out-succeeds competition.
  7. Diversity contributes to the whole.
  8. The whole provides for the parts.
  9. Nothing is lost, nothing is wasted.
  10. We participate in the great exchange.
  11. An external source supplies energy to sustain.
  12. There is no limit to the supply of love, mercy, grace, and compassion.
  13. We are pipelines for God to supply the world.
  14. The richness of the design comes from changing patterns.
  15. We can’t hold back the flow of God’s movement.
  16. We stand on the shoulders of giants.
  17. We pass on what we receive, emptying ourselves in the process.
  18. There is no receiving without giving; there is no giving without receiving.
  19. Transformation is the mode of operation.
  20. We must die to be born again.
  21. God has declared creation to be good.
  22. God intends change. We are to change ourselves, to change others, to be changed by others.
  23. Nothing static is alive; to live is to change.
  24. We are always on the verge of a new awakening.
  25. The key is in the lock, the door awaits opening. Can we turn the key, open the door, and walk through?
  26. We are members of one another.
  27. We are given enough light to take the next step.
  28. The attitude of gratitude opens the windows of our hearts.
  29. There is a time to reflect, and a time to participat
  30. We cannot give love if we cannot accept forgiveness.
  31. We cannot receive love if we cannot forgive others.
  32. The image of God can be found wherever we look.
  33. Spirit is the real; matter is the illusion.
  34. Our task is to see the real through the illusion.
  35. We see a sliver of reality which can contribute to an image with other slivers.
  36. Without the awareness of a community my perceptions are incomplete.
  37. Darkness is a void without independent existence.
  38. Darkness disappears when light appears.
  39. If we open ourselves to the spirit, we will receive.
  40. The end is the beginning. 

FROM SANDY

 

Thursday, September 2, 2010

SANDY

Dear Larry and Ellie,
Have you read many of the older Pendle Hill Pamphlets? Last year I decided to read them all, starting with the #1. I wanted a historical perspective of contemporary Quaker thought. The time period that I have read about encompasses many of the challenges facing people in the middle of the 20th century. I am now on # 63, The Ninth Hour by Gilbert Kilpack. It would be a fascinating Bible study about the crucifixion and the meaning of the cross.
I study the Bible not because I believe it has all the answers, but because it is a guide to finding many of the most important answers. The Bible helps me understand how people have been asking questions and trying to understand the meaning of life throughout human history. I feel that there are many , and probably all, fundamental truths in the Bible, but I am not ready to believe every word at face value. I hope I do not come across as irreverent in Bible class.
The statement that stopped me in my path during my morning reflection today is The church is the "that of God" in everyman united; it is there buried, unheeded; Jesus did not make it, he revealed it. I've had a difficult time meshing the Bible (and all its historical, cultural, and church centered baggage) with Quaker testimonies, historical Quakerism and contemporary beliefs as I see them in our meeting.
This statement and the amplification which followed really spoke to me. I immediately thought of the faithful work you both do as you share your understanding of the Bible with us. I'll probably have the pamphlet back in the library this Sunday if you want to borrow it.
Have a good day, Sandy

HEBREWS

Tuesday, July 22, 2014

quotes-2

This is for several OT  verses referred to in Hebrews:


In Hebrew 1 the writer is quoting Psalms 2.7 and 2 Samuel 7:14

Hebrews 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

Psalms 2:7 declaring the ordinance of the Lord: the Lord said to me, Thou art my Son, to-day have I begotten thee.

2 Samuel 7:14 I will be to him a father, and he shall be to me a son. And when he happens to transgress, then will I chasten him with the rod of men, and with the stripes of the sons of men.


Hebrews 1:7
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

Psalms 103:4
Who makes his angels spirits, and his ministers a flaming fire.
             

Hebrews 1:8,9
But unto the Son [he saith], Thy throne, O God, [is] for ever and ever: a sceptre of righteousness [is] the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, [even] thy God, hath anointed thee with the oil of gladness above thy fellows.

Psalms 44:6,7
Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a sceptre of righteousness. Thou hast loved righteousness, and hated iniquity: therefore God, thy God, has anointed thee with the oil of gladness beyond thy fellows. 
       

Hebrews 1:10-12
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

Psalms 101:25-28 In the beginning thou, O Lord, didst lay the foundation of the earth; and the heavens are the works of thine hands. They shall perish, but thou remainest: and they all shall wax old as a garment; and as a vesture shalt thou fold them, and they shall be changed. But thou art the same, and thy years shall not fail.                     


Hebrews 2:12
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

Psalms 21:22 I will declare thy name to my brethren: in the midst of the church will I sing praise to thee.                     


Hebrews 2:13
And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

2 Samuel 22:3 my God; he shall be to me my guard, I will trust in him: he is my protector, and the horn of my salvation, my helper, and my sure refuge; thou shalt save me from the unjust man.                     


Hebrews 3:7-11 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.)
Hebrews 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.


Hebrews 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest:


Hebrews 4:5 And in this [place] again, If they shall enter into my rest.
Hebrews 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Psalms 94:7-11 For he is our God; and we are the people of his pasture, and the sheep of his hand. Today if ye will hear his voice, harden not your hearts, as in the provocation, according to the day of irritation in the wilderness: where your fathers tempted me, proved me, and saw my works. Forty years was I grieved with this generation, and said, They do always err in their heart, and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.                     


Hebrews 8:5
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, [that] thou make all things according to the pattern shewed to thee in the mount.

Exodus 25:40
See, thou shalt make them according to the pattern shewed thee in the mount.                     


Hebrews 9:19,20 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, saying, This [is] the blood of the testament which God hath enjoined unto you.

Exodus 24:8 And Moses took the blood and sprinkled it upon the people, and said, Behold the blood of the covenant, which the Lord has made with you concerning all these words. 
                   

Hebrews 10:16,17 This [is] the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more.

Jeremiah  38:31-34
Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel, and with the house of Juda: not according to the covenant which I made with their fathers in the day when I took hold of their hand to bring them out of the land of Egypt; for they abode not in my covenant, and I disregarded them, saith the Lord. For this is my covenant which I will make with the house of Israel; after those days, saith the Lord, I will surely put my laws into their mind, and write them on their hearts; and I will be to them a God, and they shall be to me a people. And they shall not at all teach every one his fellow citizen, and every one his brother, saying, Know the Lord: for all shall know me, from the least of them to the greatest of them: for I will be merciful to their iniquities, and their sins I will remember no more.     
                                       

Hebrews 10:30
For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.

Deuteronomy 32:36
or the Lord shall judge his people, and shall be comforted over his servants; for he saw that they were utterly weakened, and failed in the hostile invasion, and were become feeble:                  
                      

Hebrews 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God
 
Genesis 5:24 And Enoch was well-pleasing to God, and was not found, because God translated him                    


Hebrews 12:5,6 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

Proverbs 3:11,12 My son, despise not the chastening of the Lord; nor faint when thou art rebuked of him: for whom the Lord loves, he rebukes, and scourges every son whom he receives.                     


            
Hebrews 12:12 Wherefore lift up the hands which hang down, and the feeble knees;

Isaiah 35:3 Be strong, ye relaxed hands and palsied knees.                     


Hebrews 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

Exodus 19:13 A hand shall not touch it, for every one that touches shall be stoned with stones or shot through with a dart, whether beast or whether man, it shall not live: when the voices and trumpets and cloud depart from off the mountain, they shall come up on the mountain.                     


Hebrews 12:21 And so terrible was the sight, [that] Moses said, I exceedingly fear and quake:)
 
Deuteronomy 9:19 And I was greatly terrified because of the wrath and anger, because the Lord was provoked with you utterly to destroy you; yet the Lord hearkened to me at this time also.                     


Hebrews 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
 
Haggai 2:7 For thus saith the Lord Almighty; Yet once I will shake the heaven, and the earth, and the sea, and the dry land;


 Hebrews 12:29 For our God [is] a consuming fire.
 
Deuteronomy 4:24 For the Lord thy God is a consuming fire, a jealous God.


Hebrews 13:5 [Let your] conversation [be] without covetousness; [and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
 
Deuteronomy 31:6 Be courageous and strong, fear not, neither be cowardly, neither be afraid before them; for it is the Lord your God that advances with you in the midst of you, neither will he by any means forsake thee, nor desert thee.

Deuteronomy 31:8 And the Lord that goes with thee shall not forsake thee nor abandon thee; fear not, neither be afraid.

Joshua 1:5 Not a man shall stand against you all the days of thy life; and as I was with Moses, so will I also be with thee, and I will not fail thee, or neglect thee.  


Hebrews 13:6 So that we may boldly say, The Lord [is] my helper, and I will not fear what man shall do unto me.
 
Psalms 117:6 The Lord is my helper; and I will not fear what man shall do to me.                     


Above is the last one.